August 22, 2016
It’s 1971, and 12-year-old Joel, seeking a Hanukkah miracle, begins a conversation with God that spans the eight-day holiday. A number of things weigh heavily on Joel: being the only Jewish family at his California private school, his father’s poor health, the family’s money struggles, and Joel’s crush on Amy, an old friend who helps out with the magic shows he performs. Things get more complicated when Joel’s father falls into a coma, and Joel and his family are asked to teach his school about Hanukkah, something Joel dreads. Joel tries to find meaning amid the chaos, and a seemingly random interaction on a bus proves to be the miracle he was seeking. In a story loosely inspired by his upbringing, ben Izzy (The Beggar King and the Secret of Happiness) shares warm, humorous musings on and explanations of Jewish culture (“Nobody can agree on the rules, which is how you know it’s a Jewish game,” he says of spinning the dreidel), though these can sometimes overshadow the scant plot. A meandering but moving coming-of-age journey. Ages 10–up.
Joel is hoping for a miracle. Actually, the white Jewish boy is hoping for several.He wishes his family could pay its bills rather than buying time by "accidentally" sending the telephone check to the water company. He wishes his father's hands weren't so gnarled by arthritis that it's a struggle to pick up small objects. And he wishes no one knew his last name (which is too embarrassing to repeat here). Joel and his family are practically the only Jews in town, which makes him very nervous about the "Winter Holiday Assembly," where they're supposed to light the menorah in front of everyone. He suspects that--barring a miracle--the event will lead to further humiliation. (The events, sadly, are based on the author's childhood in the 1970s.) Ben Izzy rarely mentions the race of the characters, though inferences can be made from their names. (Joel's crush is named Amy O'Shea.) But the other characters are barely present. For chapters at a time, the only character is Joel, telling readers lengthy stories and shaggy dog jokes. He's so entertaining that some people won't notice when the plot stalls for pages on end, as plot is not the book's strength. When the assembly turns into a train wreck, the scene is so over-the-top it hardly makes sense. Plot, schmot. Readers may be so charmed by Joel that they forgive the book's flaws and wish him a miracle. (Historical fiction. 10-15) COPYRIGHT(1) Kirkus Reviews, ALL RIGHTS RESERVED.
November 1, 2016
Gr 4-7-The year is 1971. Joel is a dorky 12-year-old amateur magician from one of the few Jewish families in town. He's dealing with his parents' poverty, his dad's crippling arthritis and temporary coma, and with being asked to teach his whole school about Hanukkah at the Winter Holiday Assembly. Joel's talents as a jokester and his ever-ready magic tricks get him through his daily difficulties. Even the dreaded assembly is a success because of Joel's storytelling chutzpah and his family's willingness to embrace their own weirdness. The author is a professional storyteller who has based this book loosely on his own childhood. Young Joel's first-person narration addresses the audience directly, self-consciously mocking and explaining Jewish customs and history. Joel often sounds like an adult looking back at 1971 rather than a child living it, especially when he is touched by the Holocaust memories of a stranger on a bus. His level of Yiddishkeit ("Man-O-Manischewitz!") seems extreme for an assimilated child, giving the impression of a young Billy Crystal rather than a real kid. That said, he is a sympathetic character, and his jokes are (mostly) funny. While the plot meanders a bit, the ride is entertaining. The satisfying conclusion allows Joel to feel pride in his family, to triumph in front of his friends, and to get the (non-Jewish) girl. VERDICT An entertaining, slightly over-the-top slice of Jewish suburban life in the 1970s, with the bonus of magic tricks and jokes. Give to readers who like realistic, character-driven stories.-Heidi Rabinowitz, Congregation B'nai Israel, Boca Raton, FL
Copyright 2016 School Library Journal, LLC Used with permission.
November 15, 2016
Grades 4-7 The year 1971 is near its end, and Joelmiddle-schooler, amateur magician, and youngest of three brothersdoesn't have high hopes for Hanukkah this year. Joel and his brothers have never really gotten presents, as both their parents have medical issues that keep finances tight. Plus, Joel's one of the only Jewish kids at his school in an L.A. suburb, so everything is Christmas-themed anyway. Joel's not even sure how much of his religion he believes, so he decides to use the eight days of Hanukkah to ask God for a little proof. With his father's illness worsening and a humiliating school assembly looming, what else can Joel do but wish for a miracle? The plot, madcap to begin with, sometimes veers entirely off the rails, but Joel's witty, tongue-in-cheek narration will keep readers turning the pages. Loosely autobiographical and packed with anecdotes about Jewish culture and Hanukkah history, this never-didactic tale is a welcome addition to the canon of holiday stories.(Reprinted with permission of Booklist, copyright 2016, American Library Association.)
January 1, 2017
Nine chapters (one for each night of the holiday plus the shammes) set during Hanukkah 1971 are loosely based on the author's childhood. Twelve-year-old Joel, a budding magician and the -only Jew in my class,- humorously narrates life in suburban L.A. It's not always a laugh riot--his father spends much of the story in the hospital--but Joel's offbeat perspective leavens darker moments.
(Copyright 2017 by The Horn Book, Incorporated, Boston. All rights reserved.)
November 1, 2016
The story, set during Hanukkah in 1971 and loosely based on the author's childhood, is divided into nine chapters, one for each night of the holiday ( The First Candle: Chopped Liver; The Fifth Candle: Schlemiels and Schlimazels ) plus the shammes. Twelve-year-old narrator Joel, a budding magician and the only Jew in my class, humorously describes life in suburban L.A. It's not always a laugh riothis father suffers from severe arthritis and spends much of the story in the hospitalbut Joel's offbeat perspective leavens darker moments. Two of the running gags are particularly good: Joel's endless variations on the spelling of Hanukkah (try: Chanayhayah or Khanukhaya ) and the eventual reveal of his last name. elissa gershowitz
(Copyright 2016 by The Horn Book, Incorporated, Boston. All rights reserved.)
August 1, 2016
Joel is hoping for a miracle. Actually, the white Jewish boy is hoping for several.He wishes his family could pay its bills rather than buying time by accidentally sending the telephone check to the water company. He wishes his fathers hands werent so gnarled by arthritis that its a struggle to pick up small objects. And he wishes no one knew his last name (which is too embarrassing to repeat here). Joel and his family are practically the only Jews in town, which makes him very nervous about the Winter Holiday Assembly, where theyre supposed to light the menorah in front of everyone. He suspects thatbarring a miraclethe event will lead to further humiliation. (The events, sadly, are based on the authors childhood in the 1970s.) Ben Izzy rarely mentions the race of the characters, though inferences can be made from their names. (Joels crush is named Amy OShea.) But the other characters are barely present. For chapters at a time, the only character is Joel, telling readers lengthy stories and shaggy dog jokes. Hes so entertaining that some people wont notice when the plot stalls for pages on end, as plot is not the books strength. When the assembly turns into a train wreck, the scene is so over-the-top it hardly makes sense. Plot, schmot. Readers may be so charmed by Joel that they forgive the books flaws and wish him a miracle. (Historical fiction. 10-15)
COPYRIGHT(2016) Kirkus Reviews, ALL RIGHTS RESERVED.